Was the Jesus of the Bible a real person or was he simply a
mythological, larger than life, person who was made up for one reason or
another? The biblical writers claim that Jesus was a real person who was born
as a baby, grew up like a normal human being, and was sentenced to death by the
Roman government. Can we find supporting evidences both inside and outside of
the Bible to affirm that Jesus was, in fact, a real person? Let’s take a look.
Jesus in a Roman Historical Account
In AD 115, Tacitus, a Roman historian, referred to Jesus as a
person who had lived in Palestine and had been sentenced to death during the
reign of Emperor Tiberius at the hands of Pontius Pilate.[1] As
far as scholars can tell, Tacitus was not a Christian, but rather, thought
Christianity was a “most mischievous superstition.”[2]
Therefore, he wouldn’t have had a religious agenda behind making a statement
about Jesus in his writing. Rather, he would’ve written it merely to accurately
document history. Tacitus’s brief account of Jesus’s death aligns perfectly
with the biblical account of his death from the four gospels in the Bible.
Jesus in Jewish Historical Accounts
Josephus is probably the most well-known Jewish historian in
the first century AD. In his historical book The Antiquities, which was written in about AD 93, Josephus
referred to James, who was killed by the Jewish authorities, as the brother of
Jesus, implying that Jesus was a real human being.[3] The
most compelling evidence, however, of Jesus’s physical existence is found within
book 18 of Josephus’s Antiquities
where he wrote:
At this time there was a wise man who was called Jesus. And his conduct was good, and he was known to be virtuous. And many people from among the Jews and the other nations became his disciples. Pilate condemned him to be crucified and to die. And those who have become his disciples did not abandon his discipleship. They reported that he had appeared to them three days after his crucifixion and that he was alive; accordingly he was perhaps the Messiah concerning whom the prophets have recounted wonders.[4]
Similar to Tacitus, Josephus was not a follower of Jesus.
Instead, he was a Jew. Christianity spawned out of Judaism, but Judaism and
Christianity are not the same religion. Throughout the first century AD, Jews
despised Christians. Many of the Jewish leaders believed Jesus was a heretic
and believed people who were following him were straying from Judaism. Therefore,
when Josephus wrote this account of Jesus, he wasn’t writing as someone who
followed Jesus, but as someone who probably didn’t like Jesus.
Is Josephus a credible source? According to Dr. Edwin
Yamauchi, his accounts of the Jewish War align with the archaeological
excavations at Masada and the historical writings of Tacitus, making him a
reliable historian.[5]
Jesus in the Bible
Luke, a well-written doctor and historian, wrote an account
of Jesus around AD 62, a mere twenty-nine years after he was killed (AD 33). In
his writing, he claimed that Jesus was born to a virgin named Mary in the town
of Bethlehem during the reign of Emperor Augustus (Luke 1-2). This would’ve put
his birth around 5 BC. Based on information provided by Luke in his gospel
(Luke 3:1-2, 23), Jesus probably began his public ministry in mid to late AD
29. His public ministry probably lasted about three and a half years, during
which time he gathered twelve men around him whom he discipled. His earthly ministry
was ended when he was turned over to the Jewish leaders by one of his
disciples, Judas, and was crucified (hung on a cross) by Pontius Pilate at the
request of the Jewish leaders (Luke 22:47-23:56).[6]
As I claimed in my last post, Luke is regarded as a credible
source of historical information since precise details in his writings have been
confirmed through archaeological discoveries and other sources written during
the same time period.
Conclusion
The evidence overwhelmingly shows that Jesus was an actual
person who lived in Palestine between 5 BC and AD 33. Based on the evidence, I
would conclude that it would be much more difficult to deny Jesus’s physical existence
than to affirm it.
Within both biblical and extrabiblical accounts of Jesus, it is documented that he
claimed to be the Son of God. This was an audacious claim which has serious
weight: Either Jesus was the Son of God or he was a raging lunatic.[7] In
my next post I’ll be taking a look at whether there is sufficient evidence to
affirm Jesus’s claim that he was the Son of God.
[1] Cornelius
Tacitus, Annals 15.44 in Lee Strobel,
The Case for Christ: A Journalist’s
Personal Investigation of the Evidence for Jesus (Grand Rapids: Zondervan,
1998), 87.
[2]
Ibid.
[3] Flavius
Josephus, The Antiquities of the Jews
20.9.1, trans. William Winston, Project Gutenberg, 2013, accessed March 28, 2017,
11:8:5, http://www.gutenberg.org/files/2848/2848-h/2848-h.htm#link112HCH0008.
[4] Shlomo
Pines, An Arabic Version of the
Testimonium Flavianum and Its Implications (Jerusalem: Academy of Sciences
and Humanities, 1971), 16 in Andreas Köstenberger, L. Scott Kellum, and Charles
L. Quarles, The Cradle, the Cross, and
the Crown: An Introduction to the New Testament (Nashville, TN: Broadman
& Holman, 2009), location 3334-39, Kindle. This passage is under
considerable scrutiny by scholars because the earliest manuscripts of Josephus’s
Antiquities are written differently
than the passage I quoted above. The wording in the earliest manuscripts appear
to have been modified by Christian scribes rather than reflecting the actual
wording written by Josephus. The wording I quoted is from an Arabic translation
of The Antiquities which scholars
believe to be more accurate than the other manuscripts.
[5] Strobel,
The Case for Christ, 86.
[6] Andreas
Köstenberger, L. Scott Kellum, and Charles L. Quarles, The Cradle, the Cross, and the Crown: An Introduction to the New
Testament (Nashville, TN: Broadman & Holman, 2009), location 4014-98,
Kindle.
[7] C.
S. Lewis, Mere Christianity (London: Collins, 1952), 54–56.